Skip to main content

The Inclusio of the Book of Matthew

From wikipedia:

"In literature, inclusio is a literary device based on a concentric principle, also known as bracketing or an envelope structure, which consists of creating a frame by placing similar material at the beginning and end of a section, although whether this material should consist of a word or a phrase, or whether greater amounts of text also qualify, and of what length the frames section should be, are matters of some debate. Inclusio is found in various sources, both antique and new."

The Inclusio of the Book of Matthew is that it starts and ends with "Immanuel". At the start, after the genealogies we are told that Jesus fulfills the prophecy of Isaiah (Matt 1:22-23).

"All this took place to fulfill what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel”

It then ends with "Immanuel" being fulfilled in the act of discipling.

"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

(Matt 28:19-20)

In fact the mid-point of the Book of Matthew also bears the "Immanuel" motif. We see this in Matthew 18:20 - 

"For where two or three are gathered in my name, there am I among them.”

Thus Jesus is the promised Immanuel, he Immanuels with us in the church discipline and he Immanuels with us in the act of making disciples.

Praise God for Jesus the Immanuel!

Comments

Popular posts from this blog

The use of Psalm 68:18 in Ephesians 4:8

  For Paul in Ephesians 4:8, clearly there are some changes from the text that Paul is supposedly citing which is Psalm 68:18. Comparing Psalm 68:18 and Ephesians 4:8, it is obvious there are differences. I believe Paul was actually using the LXX but has changed its words for the occasion in Ephesians 4. The LXX version of Psalm 68:18 and Ephesians 4:8 differs by a few words: Psalm 68:18 (it is actually Psalm 67:19 in the LXX): ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσας  αἰχμαλωσίαν, ἔλαβες  δόματα  ἐν ἀνθρώπῳ , Ephesians 4:8 ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσεν  αἰχμαλωσίαν,* ⸆  ἔδωκεν  δόματα ⸀ τοῖς ἀνθρώποις. Structurally you can see the LXX and Eph 4 is similar but for a few words changes.   The first change is from 2nd person (LXX) to 3rd person (Eph 4) with regards to who is doing the ascending in the first line.  So the English Bible rightly translates the phrase to "When  he  ascended on high" versus Psalm 68, " you  ascended" ...

An Exposition of Genesis 2:24

An Exposition of Genesis 2:24 “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” Lots can be said about this wonderful verse. In it, we see the actions of God who created the wonderful gift of marriage. Thanks to God, we humans are capable of creating many things but to conceive of something as powerful as marriage is probably beyond us. Through His creative works, God has demonstrated his goodness and awesomeness. But if we stop there then we will never perceive God’s full goodness and awesomeness.  God’s goodness and awesomeness is not restricted only to His creative works. This verse is ultimately a command, and like all commands we find in the Bible, the one who never fails at obeying them is Christ alone. In the first part of this verse we see that it is decreed that a man shall leave his father and mother . Of this Christ Jesus did perfectly and in doing so, he demonstrated his condescension to us thoug...

The Heinous Crime at the Temple

A recent reading of the accounts of "Jesus cleansing of the temple" brought some new insights with details that I have never observed before.  In fact, looking at the picture above, I have come to realize the artist (Carl Bloch) who drew the above had noticed the aforementioned details and had been very careful in producing his painting. I will attempt to illumine with what has been shown to me. The accounts given to us in Matthew and Mark ( emphases mine ): And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons . He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” (Matthew 21: 12-13) "And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats o...