Skip to main content

An article for Grace News (DRAFT)

Been asked to write something short for my church's newsletter. I busted the word limit. But this is more or less what I hope to dwell on:

UNITY – THE BY-PRODUCT OF FLESH-KILLING

Recently I have just finished reading “To Kill a Mockingbird”, the 1961 Pulitzer Prize winner written by Harper Lee. Set in the fictional racially-divided Southern town of Maycomb, one particular episode makes for very sad reading. One of the characters in the story, a black woman named Calpurnia was chastised for bringing white children to her black church.

“You ain’t got no business bringin’ white chillun here – they got their church, we got our’n. It is our church, ain’t it, Miss Cal?”

Racial tensions aside, why does this happen? One of the best sermons I have ever heard on the topic of unity in the church, preached by Greg Gilbert, affords this answer – “Unity exists when Self-Regard dies, and Self-Regard dies at the foot of the Cross”.  It makes it very clear to me that each of us carry within us this deadly thing called “flesh” (racially-driven or otherwise) that has the potential to wreck whatever unity we hope to achieve in the church. And if we do not slay that flesh unity will remain elusive. Gilbert goes further to suggest that the only way flesh can be slain is to stand before the Cross and remember who we are. In my own life, self-regard has definitely sought to have its way, and moments like this require the difficult process or forgiveness and reconciliation.

When the Grace News team approached me to write on this topic, they wanted to learn more about my experiences in a Care Group (CG) that is somewhat different from my usual demographic – one that constitutes mostly of young parents, with burdens and cares very different from my own. I offer a few things that I hope may be beneficial in which, I think (one must never presume), I have tried to slain self-regard in some ways. Perhaps some form of cross-demographic unity has been achieved. These are the things:

1) I have found that through my participation in this CG, I have been praying for things that I would otherwise never pray for. This is largely the result of observing our young parents “parent” which is a joy to watch. In line with the mission of our church, I pray for them to be faithful disciple-makers in their household, and I pray for that Christ will reveal Himself to these young kids even at a tender age.
2) I have found God working in me to be more patient. It was a culture shock to arrive in a CG with eight kids screaming and doing a study at the same time. For this I admire our young parents! I think one year on, I now find this a non-issue and am able to do the study (still with kids with screaming)
3) I am now more aware of the challenges facing young parents when it comes to CG participation. It is difficult to come to CG if kids fall ill. It does give me some things to think about especially as CG is such a staple of our church in ministering God’s word to our members.

There are probably more than this space can afford! But I hope these perspectives have been useful in some way. :)

Notes:

1) To Kill a Mockingbird - http://en.wikipedia.org/wiki/To_Kill_a_Mockingbird

2) Greg Gilbert's Sermon, "Unity at the Cross" is available at St Helen's website over here:
http://www.st-helens.org.uk/resources/media-library/src/talk/53224/title/unity-at-the-cross

Comments

Popular posts from this blog

The use of Psalm 68:18 in Ephesians 4:8

  For Paul in Ephesians 4:8, clearly there are some changes from the text that Paul is supposedly citing which is Psalm 68:18. Comparing Psalm 68:18 and Ephesians 4:8, it is obvious there are differences. I believe Paul was actually using the LXX but has changed its words for the occasion in Ephesians 4. The LXX version of Psalm 68:18 and Ephesians 4:8 differs by a few words: Psalm 68:18 (it is actually Psalm 67:19 in the LXX): ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσας  αἰχμαλωσίαν, ἔλαβες  δόματα  ἐν ἀνθρώπῳ , Ephesians 4:8 ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσεν  αἰχμαλωσίαν,* ⸆  ἔδωκεν  δόματα ⸀ τοῖς ἀνθρώποις. Structurally you can see the LXX and Eph 4 is similar but for a few words changes.   The first change is from 2nd person (LXX) to 3rd person (Eph 4) with regards to who is doing the ascending in the first line.  So the English Bible rightly translates the phrase to "When  he  ascended on high" versus Psalm 68, " you  ascended" ...

An Exposition of Genesis 2:24

An Exposition of Genesis 2:24 “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” Lots can be said about this wonderful verse. In it, we see the actions of God who created the wonderful gift of marriage. Thanks to God, we humans are capable of creating many things but to conceive of something as powerful as marriage is probably beyond us. Through His creative works, God has demonstrated his goodness and awesomeness. But if we stop there then we will never perceive God’s full goodness and awesomeness.  God’s goodness and awesomeness is not restricted only to His creative works. This verse is ultimately a command, and like all commands we find in the Bible, the one who never fails at obeying them is Christ alone. In the first part of this verse we see that it is decreed that a man shall leave his father and mother . Of this Christ Jesus did perfectly and in doing so, he demonstrated his condescension to us thoug...

The Heinous Crime at the Temple

A recent reading of the accounts of "Jesus cleansing of the temple" brought some new insights with details that I have never observed before.  In fact, looking at the picture above, I have come to realize the artist (Carl Bloch) who drew the above had noticed the aforementioned details and had been very careful in producing his painting. I will attempt to illumine with what has been shown to me. The accounts given to us in Matthew and Mark ( emphases mine ): And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons . He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” (Matthew 21: 12-13) "And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats o...