Skip to main content

The socioeconomic status of Jesus' family

This is an expansion of a previous post - "The Heinous Crime at the Temple"

In this passage in Luke, we are able to examine through the types of offerings offered by the family, what is the socioeconomic status of Christ's family (emphases mine):

"And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” (Luke 2:22-24)

 Jesus not only showed care and concern for the poor, but became one of them. We ought to share the same concern for the less fortunate.

Comments

Post a Comment

Popular posts from this blog

The Inclusio of the Book of Matthew

From wikipedia: "In literature, inclusio is a literary device based on a concentric principle, also known as bracketing or an envelope structure, which consists of creating a frame by placing similar material at the beginning and end of a section, although whether this material should consist of a word or a phrase, or whether greater amounts of text also qualify, and of what length the frames section should be, are matters of some debate. Inclusio is found in various sources, both antique and new." The Inclusio of the Book of Matthew is that it starts and ends with "Immanuel". At the start, after the genealogies we are told that Jesus fulfills the prophecy of Isaiah (Matt 1:22-23). "All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son,     and they shall call his name Immanuel” It then ends with "Immanuel" being fulfilled in the act of discipling. "G...
Post a Comment
Read more

The use of Psalm 68:18 in Ephesians 4:8

  For Paul in Ephesians 4:8, clearly there are some changes from the text that Paul is supposedly citing which is Psalm 68:18. Comparing Psalm 68:18 and Ephesians 4:8, it is obvious there are differences. I believe Paul was actually using the LXX but has changed its words for the occasion in Ephesians 4. The LXX version of Psalm 68:18 and Ephesians 4:8 differs by a few words: Psalm 68:18 (it is actually Psalm 67:19 in the LXX): ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσας  αἰχμαλωσίαν, ἔλαβες  δόματα  ἐν ἀνθρώπῳ , Ephesians 4:8 ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσεν  αἰχμαλωσίαν,* ⸆  ἔδωκεν  δόματα ⸀ τοῖς ἀνθρώποις. Structurally you can see the LXX and Eph 4 is similar but for a few words changes.   The first change is from 2nd person (LXX) to 3rd person (Eph 4) with regards to who is doing the ascending in the first line.  So the English Bible rightly translates the phrase to "When  he  ascended on high" versus Psalm 68, " you  ascended" ...
Post a Comment
Read more

Did Jesus quote a non-existent verse in John 7:38?

So this was asked in Quora : My response below: The verse is NOT non-existent. The thing is the reference to a river flowing out occurs in a few places in the Old Testament. Thus when Jesus says "As the Scripture has said ..." He is referring to a theme that occurs repeatedly in the Old Testament. It is important to understand what "the rivers flowing out" imply in the Old Testament. They always refer to the  dwelling place of God . These occurs in a few places. As early as the Book of Genesis, we see this Scripture in Genesis 2:10 "A  river flowed out of Eden  to water the garden, and there it divided and became four rivers." (Genesis 2:10, ESV) Therefore, the source of the river = Eden. And Eden is none other than the very dwelling place of God. Biblical theology helps us understand Eden as a "type" of temple. Where else do we see this? We see this again in Ezekiel 47. In Ezekiel 47, in Ezekiel's vision of a New Temple, he pi...
Post a Comment
Read more