Skip to main content

Malaysian GE13 and the Roman Empire

The word of God, through the Apostle Paul, in the context of a Roman government whose corruption was open to all, whose justice system favored the powerful, whose leaders indulge in power struggles and sexual scandals and collected taxes with blatant extortion:

"Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed." (Romans 13:1-7)

Brothers and sisters,

(1) Contend not for an earthly kingdom but a heavenly one

(2) The joy, satisfaction, and justice that you think an earthly kingdom will give cannot be found. No human government can give what is meant to be found in Christ the true King. In recent history, look at the corruption the fighters against South African apartheid have engaged themselves in.

(3) Accept the sovereignty of God in the authority he has placed. Though the Romans were the way the are, the Pax Romana (http://en.wikipedia.org/wiki/Pax_Romana) helped to further the gospel. The Lord's purposes are different from ours.

Comments

Popular posts from this blog

The use of Psalm 68:18 in Ephesians 4:8

  For Paul in Ephesians 4:8, clearly there are some changes from the text that Paul is supposedly citing which is Psalm 68:18. Comparing Psalm 68:18 and Ephesians 4:8, it is obvious there are differences. I believe Paul was actually using the LXX but has changed its words for the occasion in Ephesians 4. The LXX version of Psalm 68:18 and Ephesians 4:8 differs by a few words: Psalm 68:18 (it is actually Psalm 67:19 in the LXX): ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσας  αἰχμαλωσίαν, ἔλαβες  δόματα  ἐν ἀνθρώπῳ , Ephesians 4:8 ἀναβὰς εἰς ὕψος  ᾐχμαλώτευσεν  αἰχμαλωσίαν,* ⸆  ἔδωκεν  δόματα ⸀ τοῖς ἀνθρώποις. Structurally you can see the LXX and Eph 4 is similar but for a few words changes.   The first change is from 2nd person (LXX) to 3rd person (Eph 4) with regards to who is doing the ascending in the first line.  So the English Bible rightly translates the phrase to "When  he  ascended on high" versus Psalm 68, " you  ascended" ...

Did Jesus quote a non-existent verse in John 7:38?

So this was asked in Quora : My response below: The verse is NOT non-existent. The thing is the reference to a river flowing out occurs in a few places in the Old Testament. Thus when Jesus says "As the Scripture has said ..." He is referring to a theme that occurs repeatedly in the Old Testament. It is important to understand what "the rivers flowing out" imply in the Old Testament. They always refer to the  dwelling place of God . These occurs in a few places. As early as the Book of Genesis, we see this Scripture in Genesis 2:10 "A  river flowed out of Eden  to water the garden, and there it divided and became four rivers." (Genesis 2:10, ESV) Therefore, the source of the river = Eden. And Eden is none other than the very dwelling place of God. Biblical theology helps us understand Eden as a "type" of temple. Where else do we see this? We see this again in Ezekiel 47. In Ezekiel 47, in Ezekiel's vision of a New Temple, he pi...

Post-YA Retreat 2017 Thoughts

So much happened but I figured I better jot a few things down to process and recollect at some point in time. Sermons quick summary: 1) Wen Pin preached from Isaiah 6. A new insight I gained from this text is the definition of what it means to have "unclean lips". Wen Pin expounded from the text that "unclean lips" could also refer to our silence. Unlike the Seraphim, we do not give God His honour or praise His holiness. 2) Second sermon, from Leviticus - about Nadab and Abihu. The sermon rightfully points out the folly of not approaching God on His terms. Holiness is also not the end point. We pursue holiness ultimately to draw near to God. 3) Third sermon, the contrast between false and true holiness. An insight I gained from this is what it means to have a "healthy eye". Having a healthy eye means gazing at the lamp, Jesus Christ. 4) Fourth sermon, Living as Holy People. I was struggling a bit with my energy levels with this last one. Still I e...